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A whimpering sound like an infants cry was heard. Madame de la Peltrie died in her convent in 1671. Marie de l'Incarnation died the following year. She had the consolation of knowing that her son had fulfilled her ardent wishes, and become a priest.
 Copie du Testament du deffunt Sr. de la Salle, 11 Ao?t, 1681. The relative was Fran?ois Plet, to whom he was deeply in debt.
 It will be of interest to observe the view taken of this pretended marriage by Madame de la Peltrie's Catholic biographers. Charlevoix tells the story without comment, but with apparent approval. Sainte-Foi, in his Premires Ursulines de France, says, that, as God had taken her under His guidance, we should not venture to criticize her. Casgrain, in his Vie de Marie de l'Incarnation, remarks:A troop of Indians followed, and guided them to the top of the neighboring mountain. Cartier called it Mont Royal, Montreal; and hence the name of the busy city which now holds the site of the vanished Iloclielaga. Stadacone and Hochelaga, Quebec and Montreal, in the sixteenth century as in the nineteenth, were the centres of Canadian population.
A warrior rushed in like a madman, drew his bow, and aimed the arrow at Chaumonot. "I looked at him fixedly," writes the Jesuit, "and commended myself in full confidence to St. Michael. Without doubt, this great archangel saved us; for almost immediately the fury of the warrior was appeased, and the rest of our enemies soon began to listen to the explanation we gave them of our visit to their country."  Brbeuf, Relation des Hurons, 1635, 31. Champlain says that he saw them, in 1615, more than thirty fathoms long; while Vanderdonck reports the length, from actual measurement, of an Iroquois house, at a hundred and eighty yards, or five hundred and forty feet!